Quite a change as we head into the pastoral epistles (those written to Timothy and Titus). These epistles are written later in Paul's life than the doctrinal epistles we have been working through - after the book of Acts finishes its record, and after Paul gets released from the first imprisonment.
Writing to Timothy, Paul's young protégée, probably mid thirties by now, and Paul is encouraging him in the leadership of the church in Ephesus. It is a very practical letter, and it seems at points quite formal for the close relationship Paul and Timothy had - possibly indicating that Paul intended this epistle to show to some of the other teachers that though young, Timothy knew what he was talking about, and had Paul's support behind him.
Throughout the epistle, I noticed a theme of leadership by example, and living out what you say. First of all, you must be sure that what you say is true, and beneficial - not getting tied up in wild theories or other nonsense that distracts from the true gospel. Paul continues by recounting both his authority from Christ and humility before Christ to lend weight to what he says.
Paul exhorts Timothy to pray for those in authority, earnest, interceding prayer, not just routine 'get it over and done with' prayer. He goes on to remind Timothy to respect and teach of the different roles men and women play in ministry, offering justification for this against those who oppose it. Neither role is better or worse, we are all equal in worth, and God designed us to fulfil different roles so we could complement each other. Both men and women should lead Godly lives as an example to others.
The qualification for overseers (elders) and deacons are listed, essentially that they must be spiritual leaders of their own lives and household first, before attempting to lead in God's house. They must also be granted the skills by God to do the task required, and be well thought of (respected) by outsiders.
Paul goes on to warn about false doctrines that would arise, and to be ready for them. Meanwhile, Timothy is to work with the other leaders, and train spiritually - working hard, and teaching with authority.
Widows also are meant to live Godly lives as examples, and rules are included here to limit people committing their lives to the church and expecting to be supported, but then just becoming gossips and busybodies. Instead, the church should look after those that do need help and are living in a Godly way.
Elders who live Godly lives are to be honoured (even more than others), but they are held to a high standard in a public position, and if they sin, they must be rebuked publicly also.
Paul finishes by exhorting Timothy to watch out for people distorting the gospel, and to fight the fight of faith in God. People encouraging unprofitable debates and arguments, people who slander and envy, people who take pride in material possessions - all are indicative of false preachers. Paul also exhorts him not to let the rich people take pride in their wealth - they should put their trust in God, not material things or worldly knowledge.
Lord, You have granted us many skills, gifts, and resources! Often times we struggle to know what we should do with them all, to make wise use of them for You. Help us listen to Your guidance Lord. Help us to accept and embrace the roles that You have designed for us as men and women of God, some serving as teachers, leaders, ministers of the church - others of us behind the scenes, working quietly for You in ways often unrecognised - but You still see. Lord thank You for the diversity of gifts and skills! Thank You for the skills You have given me! Help us lead others by example, Lord, and we pray for all in authority over us, both spiritually and governmentally, that they would lead by Godly example, leading lives according to Your Word.
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