A nice, short 20 minutes reading time, but covering a lot of topics!
Peter, the author of this epistle and one of the twelve apostles, was probably in Rome at the time of writing this - judging by the greeting from 'Babylon', a common alias for Rome. There are not many hints in the letter about the time, except that it is probably not long after a period of persecution, where believers were scattered from Rome. The common understanding is that this was just after Rome burned and Nero began an avid persecution of the Christians, about AD 64.
Suffering is one of the themes that keeps coming up in the letter. It is seen as temporary, within God's sovereignty, and to be endured with joy after Christ's example, trusting in God - Who has authority over our circumstances.
Holiness is another theme that runs throughout. The contrast between our old lives and the new life we have, chosen by God to be holy, set apart for Him. Linked with this is the idea of example to unbelievers. In public life, in relation to governmental authority, in the home, and indeed everywhere! By living a holy life we honour and glorify God, Who is the Cause of this change in our lives. Though others may seek to accuse us of all sorts of things, living our lives humbly according to His Word, and answering their questions respectfully and gently - this will be a witness to them, toward their repentance, or toward their judgement if they don't repent.
Humility, service, working together - all these are intertwined in the pages. Being willing to be recognised as a Christian - willing to speak about it to others - not shamefacedly, but with joy, confidence, and (in some ways) pride.
Our God and Father, we come before You seeking Your continued grace and mercy. Lord, we are continually in awe of Your sending Christ to earth, to die on our behalf. As we read and seek to understand more fully Your example of humility, Lord help us to show this same humility in dealing with each other, and with non-believers. Thank You that You are the Shepherd, the Overseer of our souls, and we can entrust ourselves to Your care. Help us to live out lives holy, set apart for Your glory, as we relate with government, non-believers, other authorities, and in the home. Grant us strength to resist temptation to sin, and fall to the old desires that are no longer characteristic of our lives Lord. In Your glorious Name, we pray.
Tuesday, 22 January 2013
Monday, 21 January 2013
Day Twenty: Working Righteousness
Just over 15 minutes to read through James. It's an interesting read - very different in style to Paul's letters.
Possibly the earliest of the New Testament letters, written to the 'twelve tribes scattered' - a common way of referring to the nation of Israel. Since he doesn't mention the Jerusalem Council, this is probably before that occasion, during one of the series of persecutions. At the Jerusalem Council, the Gentiles were recognised as being equal recipients of the grace of God - before that time, the Gentiles coming in were considered to be 'under the umbrella' of Israel, and thus we can see that the 'twelve tribes' is therefore indicative of all believers, and is equally applicable to us. The author James is evidently well-known, because he doesn't give any introduction of himself personally, and due to this and other hints in Acts and the various epistles, it is agreed that the author is James, son of Joseph and Mary, and brother of Jude - making him the half-brother of Christ. He was a 'pillar of the church' at Jerusalem, and therefore had a reputation that would justify the greeting in this letter with little introduction. It is significant that he doesn't list his blood relationship with Christ, but simply calls himself a servant of God and the Lord Jesus Christ.
James is a very practical letter - it is not primarily a doctrinal letter, although we can see the doctrine that underlines the passages. He is writing to believers (or at least people who consider themselves believers), and he does not touch much on salvation, except in a past sense. There is a strong emphasis on a life consistent with belief in God - again and again hypocrisy is condemned, apathy and compartmentalisation is condemned, and elitism is condemned. He assumes knowledge of salvation and faith, and shows how they cannot stand alone unseen by others and be genuine - the genuine will be evident to those around. It is both a statement of fact, and an encouragement to live this out even more - to embrace the fact. The teachings are in many ways a test - for those with genuine faith, it is an assurance and encouragement to go on; the people without genuine faith are shown for what they are - and the tests provide a means for us to examine our own lives, and be aware of false profession by others.
James gets right into the thick of it straight-away. Starting out with the circumstances of persecution, he shows that with the wisdom that God has already promised, we can have joy in difficult times - not necessarily because of the difficult times, but because of their results, and confidence in God's sovereignty. Some translations use different words for 'temptation' or 'trial' between the first twelve verses, and from verse thirteen on - in the Greek the root word is the same, but the early section uses a noun to speak of external temptation, and from verse thirteen it uses the verb form, which focuses on the active part, and indicates internal temptation.
We see the corollary to Hebrews looked at yesterday - Christ was tempted in all points like we are (yet without sin), and here we see that God cannot be tempted. The difference is a bit like our own lives - we can be tempted to do evil and resist it without sin, but as soon as is takes root in our desires (lusts), we sin - God can never sin. He is Righteous and Holy, and there is no lust or sin in Him.
James goes on to talk about our speech, and the importance of meekness and listening. There is a saying I like about meekness - "Meekness is not weakness, but strength under control" - important to remember. He then goes on into the responsibility of acting upon what we have heard, and the evidence of a person that is not genuine, and the evidence of the genuine.
The idea hinted earlier about elitism is expounded further with an example of both poor and rich entering a church. There is nothing wrong with how the rich is treated - it is the treatment of the poor that is wrong, and the difference of treatment between them based solely on their wealth. Another important teaching about how even minor infractions of the law means that we have broken the law - nothing can be 'glossed over' - once it is broken at all, we have no longer met the perfection the law demands. He also shows the futility of trying to claim that belief by itself is enough - it doesn't help anyone, and even the demons believe the truth!
Looking more closely at teachers, James calls them to understand the seriousness of the role they are considering. Their speech is more important and more influential than others, and thus they have even more responsibility to guard their tongue, and seeking heavenly wisdom. Responsibility that we all have, but especially teachers.
He goes on to show the perverseness of a life ruled by lusts and pride, and how to combat it by submitting and drawing near to God. Not just drawing near by words either - but by cleansing and purifying our lives, through His power. This humbling of ourselves is in contrast to those who build themselves up by condemning others' actions, and not looking to their own.
Returning to wealth and the pursuit of worldly gain, he exhorts us to be humble in all we do, and remember our lives are in God's hands. We must also be just in our dealings with others, and not cheat them for our gain (or others' gain, for that matter). Without mentioning it directly, he is basically preaching against allowing money to be our god.
He concludes with encouragement concerning suffering and persecutions, and talks about the way we are to love each other during these times. Remaining confident in God, relying on God, supporting each other in the community in prayer and by meeting physical needs (anointing with oil in this context seems to be oil for massaging sore muscles). The importance of prayer both for ourselves and others is emphasised, and forgiveness associated with a repentant person's prayer.
O Lord, we seek You and Your wisdom as we live here on earth. Grant us this, as You have promised, that we might know how to respond appropriately in all circumstances. Lord, keep us from pride and arrogance, but keep us humble, and draw us near to You - search our hearts, and purify our lives, Lord - may we listen to You, and cleanse our lives of anything repulsive to You. Lord, thank You for the privilege of prayer. Thank you for leading us in this way of dependence upon Yourself, and moulding our hearts to Yours. May our lives shine as a lamp on the hill, evident to all around, despite any persecution, animosity, apathy, and malice around us - let us shine to Your glory, and not our own.
Possibly the earliest of the New Testament letters, written to the 'twelve tribes scattered' - a common way of referring to the nation of Israel. Since he doesn't mention the Jerusalem Council, this is probably before that occasion, during one of the series of persecutions. At the Jerusalem Council, the Gentiles were recognised as being equal recipients of the grace of God - before that time, the Gentiles coming in were considered to be 'under the umbrella' of Israel, and thus we can see that the 'twelve tribes' is therefore indicative of all believers, and is equally applicable to us. The author James is evidently well-known, because he doesn't give any introduction of himself personally, and due to this and other hints in Acts and the various epistles, it is agreed that the author is James, son of Joseph and Mary, and brother of Jude - making him the half-brother of Christ. He was a 'pillar of the church' at Jerusalem, and therefore had a reputation that would justify the greeting in this letter with little introduction. It is significant that he doesn't list his blood relationship with Christ, but simply calls himself a servant of God and the Lord Jesus Christ.
James is a very practical letter - it is not primarily a doctrinal letter, although we can see the doctrine that underlines the passages. He is writing to believers (or at least people who consider themselves believers), and he does not touch much on salvation, except in a past sense. There is a strong emphasis on a life consistent with belief in God - again and again hypocrisy is condemned, apathy and compartmentalisation is condemned, and elitism is condemned. He assumes knowledge of salvation and faith, and shows how they cannot stand alone unseen by others and be genuine - the genuine will be evident to those around. It is both a statement of fact, and an encouragement to live this out even more - to embrace the fact. The teachings are in many ways a test - for those with genuine faith, it is an assurance and encouragement to go on; the people without genuine faith are shown for what they are - and the tests provide a means for us to examine our own lives, and be aware of false profession by others.
James gets right into the thick of it straight-away. Starting out with the circumstances of persecution, he shows that with the wisdom that God has already promised, we can have joy in difficult times - not necessarily because of the difficult times, but because of their results, and confidence in God's sovereignty. Some translations use different words for 'temptation' or 'trial' between the first twelve verses, and from verse thirteen on - in the Greek the root word is the same, but the early section uses a noun to speak of external temptation, and from verse thirteen it uses the verb form, which focuses on the active part, and indicates internal temptation.
We see the corollary to Hebrews looked at yesterday - Christ was tempted in all points like we are (yet without sin), and here we see that God cannot be tempted. The difference is a bit like our own lives - we can be tempted to do evil and resist it without sin, but as soon as is takes root in our desires (lusts), we sin - God can never sin. He is Righteous and Holy, and there is no lust or sin in Him.
James goes on to talk about our speech, and the importance of meekness and listening. There is a saying I like about meekness - "Meekness is not weakness, but strength under control" - important to remember. He then goes on into the responsibility of acting upon what we have heard, and the evidence of a person that is not genuine, and the evidence of the genuine.
The idea hinted earlier about elitism is expounded further with an example of both poor and rich entering a church. There is nothing wrong with how the rich is treated - it is the treatment of the poor that is wrong, and the difference of treatment between them based solely on their wealth. Another important teaching about how even minor infractions of the law means that we have broken the law - nothing can be 'glossed over' - once it is broken at all, we have no longer met the perfection the law demands. He also shows the futility of trying to claim that belief by itself is enough - it doesn't help anyone, and even the demons believe the truth!
Looking more closely at teachers, James calls them to understand the seriousness of the role they are considering. Their speech is more important and more influential than others, and thus they have even more responsibility to guard their tongue, and seeking heavenly wisdom. Responsibility that we all have, but especially teachers.
He goes on to show the perverseness of a life ruled by lusts and pride, and how to combat it by submitting and drawing near to God. Not just drawing near by words either - but by cleansing and purifying our lives, through His power. This humbling of ourselves is in contrast to those who build themselves up by condemning others' actions, and not looking to their own.
Returning to wealth and the pursuit of worldly gain, he exhorts us to be humble in all we do, and remember our lives are in God's hands. We must also be just in our dealings with others, and not cheat them for our gain (or others' gain, for that matter). Without mentioning it directly, he is basically preaching against allowing money to be our god.
He concludes with encouragement concerning suffering and persecutions, and talks about the way we are to love each other during these times. Remaining confident in God, relying on God, supporting each other in the community in prayer and by meeting physical needs (anointing with oil in this context seems to be oil for massaging sore muscles). The importance of prayer both for ourselves and others is emphasised, and forgiveness associated with a repentant person's prayer.
O Lord, we seek You and Your wisdom as we live here on earth. Grant us this, as You have promised, that we might know how to respond appropriately in all circumstances. Lord, keep us from pride and arrogance, but keep us humble, and draw us near to You - search our hearts, and purify our lives, Lord - may we listen to You, and cleanse our lives of anything repulsive to You. Lord, thank You for the privilege of prayer. Thank you for leading us in this way of dependence upon Yourself, and moulding our hearts to Yours. May our lives shine as a lamp on the hill, evident to all around, despite any persecution, animosity, apathy, and malice around us - let us shine to Your glory, and not our own.
Sunday, 20 January 2013
Day Nineteen: The Christ of the New Covenant
Only just over the time estimate this time - 50 minutes for the whole epistle.
Interesting that there is no author's name for this book. There are many theories, but none conclusive. Though the original recipients must have known, since the author does say 'I will see you soon' at the end, this information has not been preserved for us, and we must accept it in its anonymity. All we know is that he was an associate of Timothy, and probably a respected leader of the church at the time. In a way, the anonymity is a lesson to us, because the only person we can give credit to is God, the Holy Spirit - Who inspired all of Scripture, this letter, and all the rest of the NT.
There are a number of themes throughout this book - and it covers a number of important doctrinal principles in-depth. Primary among these themes is an exposition of Christ, His glory, and His willing humility. We see also a number of contrasts drawn between the Old and the New Covenants, showing the superiority of the new way that Christ has made possible to the old system. Faith, and the importance and character of belief keeps occurring, and the outworking of that faith is exhorted both by teaching and example.
Now for a summary of the thoughts in the book, with these overall themes shown in each passage:
The book starts with a reflection of the many ways and times in which God revealed Himself in the past - and the change from times past as we now hear from His Son, and not just ordinary prophets. This sets the scene for the teaching to follow.
We see the Son glorified, superior to the angels. The angels are associated with the giving of the law at Mount Sinai - this was shown to be reliable - so pay attention to the Son, Who is superior to the angels. The salvation we know was declared by the Son, and confirmed with miraculous signs of God. We see this Son as ruler, with all power given to Him, and yet He chose to lay aside that power and control. He became fully human - taking the name Jesus (deliverer), in order to walk as one of us, to participate in life as we do, and yet without sin - so that He might better help us in our walk in this world, as we can feel empathy with Him - that He might die, and destroy death, and deliver us from our sins.
Having accomplished this work, we see Him as Apostle (One Who is sent to speak for Another [God]) and High Priest (One Who represents us before God). In this, we see Him as greater than Moses - also associated with the founding of the law - Moses was faithful, but not as great as Christ. Moses was a faithful testimony - and we also must faithfully hold fast to the hope (assurance) given to us. Unbelief will keep us from God, and we must examine ourselves that we are not deceiving ourselves, thinking we believe but really holding back - for false belief will cause us to fall away. But true belief will never fail, but will be strengthened, and stand fast to the end, and we are entered into His rest. Oh, what joy it is to have that peace, joy, and assurance of entering into the rest of God! Resting in Him! We enter His rest through the testimony of the active Word of God - and everyone who hears is responsible for his choices to accept it or reject it.
We continue with greater exposition of Christ as High Priest. We see Him as able to fulfil the role perfectly, being eminently qualified. We see Him as superior to the priests of the Levitical system - they died, but He continues ever.
Abruptly, Paul stops - he wants to continue, but the readers will not understand, because they do not grasp properly the basic truths, despite having heard them before many times. So he goes over the need to be firmly founded in the doctrine of Christ, but to continue on growing in spiritual maturity, and not falling back into the old system of external signs. Again we see the responsibility of those hearing the Word of God to respond - and the curse upon them if they still choose to reject Him, even after coming so close, having 'tasted' the goodness of God - if a person knows and experiences everything that God has revealed, and still rejects Him, there is only one end in store for him. Praise God He brought me into repentance, and salvation! What assurance we have, having entered into God's family! He even chose to use the human method of swearing an oath to further assure us that His promises are sure - He cannot lie!
Again, we return to the picture of the high priest, using the 'type' of Melchisedek, whose story is in Genesis 14. A great study for another time to go through all these similarities and what it reveals about Christ, but the whole point is again, His superiority.
He is also superior in having completed the work - the Levitical priests never actually atoned for any sins - otherwise they could theoretically have finished at some point - but there was no possible way for them to finish, because they did not pay for any sin. Whereas Christ did pay for all sin, and the work is finished - no more sacrifices! This sacrifice is the basis for the New Covenant - and instead of being external, it is internal, because it changes things on the inside, the spirit.
The new temple is also superior - the earthly one was just a shadow of the true temple, in heaven. His blood offered was superior to the blood of livestock. The Old Covenant dealt with copies of things - the New Covenant deals with the originals in all their glory. The law was just a shadow - and could make nothing perfect, but Christ has made us perfect. There is no longer anything blocking us, as there was before, from the presence of God - we have full access, being made perfect in and through Him, we are accepted in God's presence! We cannot keep living in sin - we now live in love and show our love in good works and encouraging each other in Christ. The Lord will judge. He will judge those that keep living in sin, those that reject Him - it is not our vengeance to take, but His. We can have joy and contentment in suffering, because we have a heavenly possession - and trust Him to deal justly with the oppressors.
We are led into some great teaching about what faith is, and how it shows itself in the life of believers. Great testimonies, great examples, and as the writer says near the end - the list is not short for want of examples, there are many more! The examples include Abraham, Isaac, and Jacob - important to the Jews, as they knew God as the 'God of Abraham, Isaac and Jacob'. All in this chapter are like witnesses to us - not that they see us, but by their deeds they set an example that we should follow - and knowing this, we are accountable to show faith in God like they did. We have even more responsibility than them - they looked forward to the promises, trusting in God - we have the benefit of the promises already being fulfilled, so we have even more assurance!
Practically outworking this faith, we must get rid of everything that holds us back - both sin and those good things that are not sinful, but are not 'best', because they hinder us from the best. Christ has gone before us, and endured much more than we ever will - He will go with us - how can we not endure whatever life throws at us? Rejoice in discipline - God is purifying you, and His discipline is a blessing, because of its results, and as a proof He cares about improving and maturing you. Keep on living uprightly - for our kingdom is in heaven, not on earth. Love one another, and esteem marriage in honour - keeping the beauty of sexual intimacy He has granted us within the bounds he has designed it for. Don't love the things of this world, but stand firm in the Word of God. Praise God, obey spiritual leaders who teach of God, and pray for them.
He conclude with a prayer for his readers, showing by example how he lives as he preaches.
Christ, You, Who are glorified and seated on the right hand of the Majestic Jehovah God, in Your rightful place, being God in Person! Lord and Christ, we extol You for all You have done - how that You were willing, though deserving of all glory and honour, chose to descend to earth, laying aside Your glory and dignity, becoming lower than the angels, and suffering death as one of us. Lord we glory in Your death and resurrection, Your triumph and victory as You completed the perfect sacrifice that once for all truly atoned for all our sin! We come in faith, Lord - we can come through nothing else, for all we have or do is worthless to save us. Lord, as we see these great examples of faith outlined in Scripture, we pray for Your continued preservation, grace, and guidance as we live out our lives in faith. Strengthen our faith Lord, and use our lives to Your Glory. Lord, we know You have suffered temptation like us, but unlike us, You did not sin - could not sin. Lord, thank You for that promise that You will not allow us to be tempted above what we can bear, and for the assurance that You will grant us power to escape any temptation. Help us to rejoice in the discipline, sufferings, and temptations You allow in our lives Lord - help us to use those times to grow closer to You, to learn from You, and be more moulded into Your glorious Image. Praise be Yours forever and eternity, Lord, our Saviour, and High Priest.
Interesting that there is no author's name for this book. There are many theories, but none conclusive. Though the original recipients must have known, since the author does say 'I will see you soon' at the end, this information has not been preserved for us, and we must accept it in its anonymity. All we know is that he was an associate of Timothy, and probably a respected leader of the church at the time. In a way, the anonymity is a lesson to us, because the only person we can give credit to is God, the Holy Spirit - Who inspired all of Scripture, this letter, and all the rest of the NT.
There are a number of themes throughout this book - and it covers a number of important doctrinal principles in-depth. Primary among these themes is an exposition of Christ, His glory, and His willing humility. We see also a number of contrasts drawn between the Old and the New Covenants, showing the superiority of the new way that Christ has made possible to the old system. Faith, and the importance and character of belief keeps occurring, and the outworking of that faith is exhorted both by teaching and example.
Now for a summary of the thoughts in the book, with these overall themes shown in each passage:
The book starts with a reflection of the many ways and times in which God revealed Himself in the past - and the change from times past as we now hear from His Son, and not just ordinary prophets. This sets the scene for the teaching to follow.
We see the Son glorified, superior to the angels. The angels are associated with the giving of the law at Mount Sinai - this was shown to be reliable - so pay attention to the Son, Who is superior to the angels. The salvation we know was declared by the Son, and confirmed with miraculous signs of God. We see this Son as ruler, with all power given to Him, and yet He chose to lay aside that power and control. He became fully human - taking the name Jesus (deliverer), in order to walk as one of us, to participate in life as we do, and yet without sin - so that He might better help us in our walk in this world, as we can feel empathy with Him - that He might die, and destroy death, and deliver us from our sins.
Having accomplished this work, we see Him as Apostle (One Who is sent to speak for Another [God]) and High Priest (One Who represents us before God). In this, we see Him as greater than Moses - also associated with the founding of the law - Moses was faithful, but not as great as Christ. Moses was a faithful testimony - and we also must faithfully hold fast to the hope (assurance) given to us. Unbelief will keep us from God, and we must examine ourselves that we are not deceiving ourselves, thinking we believe but really holding back - for false belief will cause us to fall away. But true belief will never fail, but will be strengthened, and stand fast to the end, and we are entered into His rest. Oh, what joy it is to have that peace, joy, and assurance of entering into the rest of God! Resting in Him! We enter His rest through the testimony of the active Word of God - and everyone who hears is responsible for his choices to accept it or reject it.
We continue with greater exposition of Christ as High Priest. We see Him as able to fulfil the role perfectly, being eminently qualified. We see Him as superior to the priests of the Levitical system - they died, but He continues ever.
Abruptly, Paul stops - he wants to continue, but the readers will not understand, because they do not grasp properly the basic truths, despite having heard them before many times. So he goes over the need to be firmly founded in the doctrine of Christ, but to continue on growing in spiritual maturity, and not falling back into the old system of external signs. Again we see the responsibility of those hearing the Word of God to respond - and the curse upon them if they still choose to reject Him, even after coming so close, having 'tasted' the goodness of God - if a person knows and experiences everything that God has revealed, and still rejects Him, there is only one end in store for him. Praise God He brought me into repentance, and salvation! What assurance we have, having entered into God's family! He even chose to use the human method of swearing an oath to further assure us that His promises are sure - He cannot lie!
Again, we return to the picture of the high priest, using the 'type' of Melchisedek, whose story is in Genesis 14. A great study for another time to go through all these similarities and what it reveals about Christ, but the whole point is again, His superiority.
He is also superior in having completed the work - the Levitical priests never actually atoned for any sins - otherwise they could theoretically have finished at some point - but there was no possible way for them to finish, because they did not pay for any sin. Whereas Christ did pay for all sin, and the work is finished - no more sacrifices! This sacrifice is the basis for the New Covenant - and instead of being external, it is internal, because it changes things on the inside, the spirit.
The new temple is also superior - the earthly one was just a shadow of the true temple, in heaven. His blood offered was superior to the blood of livestock. The Old Covenant dealt with copies of things - the New Covenant deals with the originals in all their glory. The law was just a shadow - and could make nothing perfect, but Christ has made us perfect. There is no longer anything blocking us, as there was before, from the presence of God - we have full access, being made perfect in and through Him, we are accepted in God's presence! We cannot keep living in sin - we now live in love and show our love in good works and encouraging each other in Christ. The Lord will judge. He will judge those that keep living in sin, those that reject Him - it is not our vengeance to take, but His. We can have joy and contentment in suffering, because we have a heavenly possession - and trust Him to deal justly with the oppressors.
We are led into some great teaching about what faith is, and how it shows itself in the life of believers. Great testimonies, great examples, and as the writer says near the end - the list is not short for want of examples, there are many more! The examples include Abraham, Isaac, and Jacob - important to the Jews, as they knew God as the 'God of Abraham, Isaac and Jacob'. All in this chapter are like witnesses to us - not that they see us, but by their deeds they set an example that we should follow - and knowing this, we are accountable to show faith in God like they did. We have even more responsibility than them - they looked forward to the promises, trusting in God - we have the benefit of the promises already being fulfilled, so we have even more assurance!
Practically outworking this faith, we must get rid of everything that holds us back - both sin and those good things that are not sinful, but are not 'best', because they hinder us from the best. Christ has gone before us, and endured much more than we ever will - He will go with us - how can we not endure whatever life throws at us? Rejoice in discipline - God is purifying you, and His discipline is a blessing, because of its results, and as a proof He cares about improving and maturing you. Keep on living uprightly - for our kingdom is in heaven, not on earth. Love one another, and esteem marriage in honour - keeping the beauty of sexual intimacy He has granted us within the bounds he has designed it for. Don't love the things of this world, but stand firm in the Word of God. Praise God, obey spiritual leaders who teach of God, and pray for them.
He conclude with a prayer for his readers, showing by example how he lives as he preaches.
Christ, You, Who are glorified and seated on the right hand of the Majestic Jehovah God, in Your rightful place, being God in Person! Lord and Christ, we extol You for all You have done - how that You were willing, though deserving of all glory and honour, chose to descend to earth, laying aside Your glory and dignity, becoming lower than the angels, and suffering death as one of us. Lord we glory in Your death and resurrection, Your triumph and victory as You completed the perfect sacrifice that once for all truly atoned for all our sin! We come in faith, Lord - we can come through nothing else, for all we have or do is worthless to save us. Lord, as we see these great examples of faith outlined in Scripture, we pray for Your continued preservation, grace, and guidance as we live out our lives in faith. Strengthen our faith Lord, and use our lives to Your Glory. Lord, we know You have suffered temptation like us, but unlike us, You did not sin - could not sin. Lord, thank You for that promise that You will not allow us to be tempted above what we can bear, and for the assurance that You will grant us power to escape any temptation. Help us to rejoice in the discipline, sufferings, and temptations You allow in our lives Lord - help us to use those times to grow closer to You, to learn from You, and be more moulded into Your glorious Image. Praise be Yours forever and eternity, Lord, our Saviour, and High Priest.
Saturday, 19 January 2013
Day Eighteen: A transformed slave
The shortest of Paul's letters, Philemon only takes a couple of minutes to read through, but the words it contains are rich! A personal letter, about a personal matter - but notice how it all revolves around Christ.
The theme of this letter is the transformation that has occurred - both in Onesimus and Philemon. Onesimus was a runaway - breaking the law and shirking responsibility. After salvation, he was a fruitful worker with Paul, and was willing to travel back to his master, accepting responsibility for his actions. Paul appeals to Philemon through the transformation that has taken place in Philemon's life, too. Philemon was saved at Ephesus under Paul, and the transformation in his life showed through his witness to the city of Colosse, and the establishing of a church that met in his house. As he has experienced love from God, Paul asks him to show that love toward Onesimus. It shows the relationship between fellow believers on matters such as this too - not one of compulsion, but loving requests.
Lord, we thank You for the transformation that You have wrought in us, and the love You have given us. Help us to treat all brothers and sisters in love, as we have received love from You. We pray for Your guidance, and trust in Your provision for all the saints. Blessed be Your Name, O Lord! Blessed be Your Name.
The theme of this letter is the transformation that has occurred - both in Onesimus and Philemon. Onesimus was a runaway - breaking the law and shirking responsibility. After salvation, he was a fruitful worker with Paul, and was willing to travel back to his master, accepting responsibility for his actions. Paul appeals to Philemon through the transformation that has taken place in Philemon's life, too. Philemon was saved at Ephesus under Paul, and the transformation in his life showed through his witness to the city of Colosse, and the establishing of a church that met in his house. As he has experienced love from God, Paul asks him to show that love toward Onesimus. It shows the relationship between fellow believers on matters such as this too - not one of compulsion, but loving requests.
Lord, we thank You for the transformation that You have wrought in us, and the love You have given us. Help us to treat all brothers and sisters in love, as we have received love from You. We pray for Your guidance, and trust in Your provision for all the saints. Blessed be Your Name, O Lord! Blessed be Your Name.
Friday, 18 January 2013
Day Seventeen: Putting lives in order
Forgot to notice the time I stopped reading this time! I think it was about the 5 min mark.
Many parallels here to 1 Timothy - both letters were written about the same time, and both written to younger men Paul had left in charge of growing churches.Titus was located in Crete, and is ministering there, at least until others come to take up the work (Artemus and/or Tychicus). He was heavily involved with the church at Corinth, as seen by his many mentions in 2 Corinthians, during Paul's 3rd missionary journey.
Great visual depiction of the outline of the book in that image in the intro. I like the venn diagram system of overlapping emphasis and the way they have 'godly people' showing in a different font with two ways of using the two words.
Putting that aside for now, though, I would relate the theme of the book as 'order'. First we have God, putting things in order (in the proper time), and then we lead in to the instruction to Titus to put the leadership in order, so that they may lead according to God's order (way of doing things). We see the false teachers being condemned - they are putting things out of order, upsetting families with deceit and false teaching. Titus is also to teach the people to be in order - he is to teach the proper roles for the old and the young men, and the older women. Interesting to note that he is not directed to teach the younger women specifically - that role is left to the older women, and this gives us some indication of the practical out-workings of a pure and blameless life that is required for a leader. He is to put his own life in order, that he might be an example. Slaves (employees) must also live their lives in God's order, as serving God, not man.
And why? Because God has wonderfully wrought salvation for us, that we might escape the entrapment of the world, and live purified and orderly lives in Him, waiting for that blessed day when He comes for us.
While we remain here on earth, though, we must participate in the order of the land we are in, subject to authority that God has placed over us. To be orderly in our relationships with people, not quarrelsome, but courteous. Focusing on Christ, and standing firm in His Righteousness, justified freely by His grace - not listening to those who preach otherwise, causing division. If they do, and refuse to listen to the truth and warnings, they should be cut off from the church, to prevent their influence.
Lord, thank You for Your glorious order revealed for our lives in Your Word. Thank You for the blessing of the authorities and leaders You have placed over us, exhorting us and leading us according to Your Word. And Lord, may we learn to discern truth from error and recognise those who would try to teach any thought that detracts from Your glorious work and grace given to us - any quarrel that detracts from the beauty and glory of Your Name - any suggestion that You are not trustworthy, or Your salvation is not enough. Lord, strengthen those of us You have called to be leaders. Help us to know when to teach, when to encourage, when to exhort, when to rebuke, when to condemn, and when to cut off. Guide us in Your truth, and never let us lose sight of Your centrality to the message preached. You are the centre of our lives, Lord. May we by Your grace show this by example to others.
Many parallels here to 1 Timothy - both letters were written about the same time, and both written to younger men Paul had left in charge of growing churches.Titus was located in Crete, and is ministering there, at least until others come to take up the work (Artemus and/or Tychicus). He was heavily involved with the church at Corinth, as seen by his many mentions in 2 Corinthians, during Paul's 3rd missionary journey.
Great visual depiction of the outline of the book in that image in the intro. I like the venn diagram system of overlapping emphasis and the way they have 'godly people' showing in a different font with two ways of using the two words.
Putting that aside for now, though, I would relate the theme of the book as 'order'. First we have God, putting things in order (in the proper time), and then we lead in to the instruction to Titus to put the leadership in order, so that they may lead according to God's order (way of doing things). We see the false teachers being condemned - they are putting things out of order, upsetting families with deceit and false teaching. Titus is also to teach the people to be in order - he is to teach the proper roles for the old and the young men, and the older women. Interesting to note that he is not directed to teach the younger women specifically - that role is left to the older women, and this gives us some indication of the practical out-workings of a pure and blameless life that is required for a leader. He is to put his own life in order, that he might be an example. Slaves (employees) must also live their lives in God's order, as serving God, not man.
And why? Because God has wonderfully wrought salvation for us, that we might escape the entrapment of the world, and live purified and orderly lives in Him, waiting for that blessed day when He comes for us.
While we remain here on earth, though, we must participate in the order of the land we are in, subject to authority that God has placed over us. To be orderly in our relationships with people, not quarrelsome, but courteous. Focusing on Christ, and standing firm in His Righteousness, justified freely by His grace - not listening to those who preach otherwise, causing division. If they do, and refuse to listen to the truth and warnings, they should be cut off from the church, to prevent their influence.
Lord, thank You for Your glorious order revealed for our lives in Your Word. Thank You for the blessing of the authorities and leaders You have placed over us, exhorting us and leading us according to Your Word. And Lord, may we learn to discern truth from error and recognise those who would try to teach any thought that detracts from Your glorious work and grace given to us - any quarrel that detracts from the beauty and glory of Your Name - any suggestion that You are not trustworthy, or Your salvation is not enough. Lord, strengthen those of us You have called to be leaders. Help us to know when to teach, when to encourage, when to exhort, when to rebuke, when to condemn, and when to cut off. Guide us in Your truth, and never let us lose sight of Your centrality to the message preached. You are the centre of our lives, Lord. May we by Your grace show this by example to others.
Thursday, 17 January 2013
Day Sixteen: Rejoicing in life and death
Still not sure how someone can get through 4 chapters in 5 minutes! 10 minutes for me, and a very interesting read, considering how the world thinks about death compared to Paul's thoughts.
As the intro states, this is Paul's last letter, written during his imprisonment in Rome - not the time recorded in Acts, but after his release and continue work for God, he was again imprisoned and this time he was executed. Interesting notes about a couple of characters we have seen before. Mark is mentioned here, as a valued brother and friend of Paul; when we saw him in Acts there was a dispute between Paul and Barnabas over his desertion from a mission trip: his inclusion here indicates the relationship is reconciled. Demas is also mentioned, but this is the opposite case, where someone previously recorded as a worker with Paul has now turned to the world and its attractions, rejecting God.
Paul is well aware of his impending death. Not in denial about it, nor angry, nor sorrowful, he shows joy. He knows he has served the Lord well since his conversion on the way to Damascus, and that his time on earth has come to an end - he is ready to see his Lord face to face. He rejoices both in what God has brought about in his life, and the anticipation of Heaven.
Knowing he must leave, he seeks to encourage Timothy (and others) again before he leaves. The life of a Christian is not easy, especially as a Christian leader. He exhorts Timothy to be confident in the truth, in preaching the gospel, in the knowledge of the divine inspiration of the Scriptures. To be bold in correcting false doctrine, but gently - in grace, but with firmness upholding the truth - God may bring them to repentance. Sometimes reproof is called for, sometimes a harsher rebuke. He warns again of the persecution that will arise, the decadence of society, and the tendency to ignorant quarrels about nothing important. As in all his previous letters, he continues to exhort him to live a life of example, riding his life of iniquity - focusing on the Godly desires and pursuits. And all this he teaches and we live, because of Christ, and all He has done for us, as Paul reminds us again and again through his letters of this wonderful Foundation, Source, Anchor, and Fountain.
I've seen the movie bucket list - haven't seen the other two items linked there. Watched the trailer for 'Tuesdays', but didn't gather much from it. The lecture, I didn't watch much of, just skipped here and there a bit to get a feel for it. Not really impressed - just seems to be a lot of rhetoric common in today's society - although I can't form an authoritative view, since I didn't watch the whole thing. The Bucket List is another story - I really enjoyed the movie, but in terms of the philosophy it taught - it was really boiled down to 'you deserve to have a bit of fun while you can' and 'remember the important things in life' / 'find the joy in your life' (family). Paul, on the other hand, focuses our eyes heavenward, and teaches us to live in the light of the knowledge we have been granted. There is a passion for sharing the good news given to us, a compassion for those who are on the path to hell, a concern for people who might be deceived by false doctrine, a zealousness for God's name that He might be glorified and not grieved by our lives.
Lord, we lift our eyes heavenward to You, and we rejoice in the hope and assurance You have granted. Lord help us to follow the example of Godly men like Paul, who lived to please You, willingly suffering for Your Name, and preaching Your Word whether there was opposition or not. Lord by Your Spirit, keep bringing to our remembrance the things that we have learned, that we might walk in them, and live worthy of Your calling. Our strength and confidence is in You.
As the intro states, this is Paul's last letter, written during his imprisonment in Rome - not the time recorded in Acts, but after his release and continue work for God, he was again imprisoned and this time he was executed. Interesting notes about a couple of characters we have seen before. Mark is mentioned here, as a valued brother and friend of Paul; when we saw him in Acts there was a dispute between Paul and Barnabas over his desertion from a mission trip: his inclusion here indicates the relationship is reconciled. Demas is also mentioned, but this is the opposite case, where someone previously recorded as a worker with Paul has now turned to the world and its attractions, rejecting God.
Paul is well aware of his impending death. Not in denial about it, nor angry, nor sorrowful, he shows joy. He knows he has served the Lord well since his conversion on the way to Damascus, and that his time on earth has come to an end - he is ready to see his Lord face to face. He rejoices both in what God has brought about in his life, and the anticipation of Heaven.
Knowing he must leave, he seeks to encourage Timothy (and others) again before he leaves. The life of a Christian is not easy, especially as a Christian leader. He exhorts Timothy to be confident in the truth, in preaching the gospel, in the knowledge of the divine inspiration of the Scriptures. To be bold in correcting false doctrine, but gently - in grace, but with firmness upholding the truth - God may bring them to repentance. Sometimes reproof is called for, sometimes a harsher rebuke. He warns again of the persecution that will arise, the decadence of society, and the tendency to ignorant quarrels about nothing important. As in all his previous letters, he continues to exhort him to live a life of example, riding his life of iniquity - focusing on the Godly desires and pursuits. And all this he teaches and we live, because of Christ, and all He has done for us, as Paul reminds us again and again through his letters of this wonderful Foundation, Source, Anchor, and Fountain.
I've seen the movie bucket list - haven't seen the other two items linked there. Watched the trailer for 'Tuesdays', but didn't gather much from it. The lecture, I didn't watch much of, just skipped here and there a bit to get a feel for it. Not really impressed - just seems to be a lot of rhetoric common in today's society - although I can't form an authoritative view, since I didn't watch the whole thing. The Bucket List is another story - I really enjoyed the movie, but in terms of the philosophy it taught - it was really boiled down to 'you deserve to have a bit of fun while you can' and 'remember the important things in life' / 'find the joy in your life' (family). Paul, on the other hand, focuses our eyes heavenward, and teaches us to live in the light of the knowledge we have been granted. There is a passion for sharing the good news given to us, a compassion for those who are on the path to hell, a concern for people who might be deceived by false doctrine, a zealousness for God's name that He might be glorified and not grieved by our lives.
Lord, we lift our eyes heavenward to You, and we rejoice in the hope and assurance You have granted. Lord help us to follow the example of Godly men like Paul, who lived to please You, willingly suffering for Your Name, and preaching Your Word whether there was opposition or not. Lord by Your Spirit, keep bringing to our remembrance the things that we have learned, that we might walk in them, and live worthy of Your calling. Our strength and confidence is in You.
Wednesday, 16 January 2013
Day Fifteen: Leading by example
Read this one in just over 15 min this time, just a bit longer than the estimate.
Quite a change as we head into the pastoral epistles (those written to Timothy and Titus). These epistles are written later in Paul's life than the doctrinal epistles we have been working through - after the book of Acts finishes its record, and after Paul gets released from the first imprisonment.
Writing to Timothy, Paul's young protégée, probably mid thirties by now, and Paul is encouraging him in the leadership of the church in Ephesus. It is a very practical letter, and it seems at points quite formal for the close relationship Paul and Timothy had - possibly indicating that Paul intended this epistle to show to some of the other teachers that though young, Timothy knew what he was talking about, and had Paul's support behind him.
Throughout the epistle, I noticed a theme of leadership by example, and living out what you say. First of all, you must be sure that what you say is true, and beneficial - not getting tied up in wild theories or other nonsense that distracts from the true gospel. Paul continues by recounting both his authority from Christ and humility before Christ to lend weight to what he says.
Paul exhorts Timothy to pray for those in authority, earnest, interceding prayer, not just routine 'get it over and done with' prayer. He goes on to remind Timothy to respect and teach of the different roles men and women play in ministry, offering justification for this against those who oppose it. Neither role is better or worse, we are all equal in worth, and God designed us to fulfil different roles so we could complement each other. Both men and women should lead Godly lives as an example to others.
The qualification for overseers (elders) and deacons are listed, essentially that they must be spiritual leaders of their own lives and household first, before attempting to lead in God's house. They must also be granted the skills by God to do the task required, and be well thought of (respected) by outsiders.
Paul goes on to warn about false doctrines that would arise, and to be ready for them. Meanwhile, Timothy is to work with the other leaders, and train spiritually - working hard, and teaching with authority.
Widows also are meant to live Godly lives as examples, and rules are included here to limit people committing their lives to the church and expecting to be supported, but then just becoming gossips and busybodies. Instead, the church should look after those that do need help and are living in a Godly way.
Elders who live Godly lives are to be honoured (even more than others), but they are held to a high standard in a public position, and if they sin, they must be rebuked publicly also.
Paul finishes by exhorting Timothy to watch out for people distorting the gospel, and to fight the fight of faith in God. People encouraging unprofitable debates and arguments, people who slander and envy, people who take pride in material possessions - all are indicative of false preachers. Paul also exhorts him not to let the rich people take pride in their wealth - they should put their trust in God, not material things or worldly knowledge.
Lord, You have granted us many skills, gifts, and resources! Often times we struggle to know what we should do with them all, to make wise use of them for You. Help us listen to Your guidance Lord. Help us to accept and embrace the roles that You have designed for us as men and women of God, some serving as teachers, leaders, ministers of the church - others of us behind the scenes, working quietly for You in ways often unrecognised - but You still see. Lord thank You for the diversity of gifts and skills! Thank You for the skills You have given me! Help us lead others by example, Lord, and we pray for all in authority over us, both spiritually and governmentally, that they would lead by Godly example, leading lives according to Your Word.
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