Friday, 8 November 2013

Need a good book?

Just read a postmodern book par excellence.

It begins with the genealogy of power.
Every chapter is a deconstruction.
Truth is questioned and left unanswered, or seemingly so. ...
Social categories are questioned and radically overturned.
It contains incredulity towards all metanarratives.
Justice is the un-deconstructible finality.
Every page demands the reader's response.
And it ends with a subversive allegory.

What book?

It comes in many names.

Commonly, it's called The New Testament.
Tx Joshua Woo (GCF Singapore)

FB response
Did you notice that in the genealogy of power that introduces the book, there are 4 women slipped into the lineage, all of whom have some scandal or political incorrectness attached to them? Ah, the message of inclusion of the weak and unworthy already is to be discovered there.

Tuesday, 19 February 2013

What could I do with the material on this blog?

Now that the 27 books in 27 days challenge is over. Be creative create your own challenge!
Here are some examples
1
Do a one-day reading retreat from Romans to Revelations
Get people to bring their computers and log on to a Facebook page.
Copy and paste the material from Word Up/ this blog according to a schedule and read the bible together. Talk about what you have learnt over meal times.
A possible schedule:


9am-10.30am    Opening prayer.
Romans (Read aloud in small groups)
10.30-11           Morning tea discuss Romans
11-12.30           1 Corinthians
(Have 4 people read four chapters over and over again. Person A chapter 1-4, Person B chapter 5-8, Person C chapter 9-12, Person D the rest. People can walk listening to each person. To illustrate division in the church)
12.30-1.30        Lunch discuss 1 Corinthians and do word art
1.30-3               2 Corinthians and Galatians ( Take turns to read to the whole group)
3-3.30               Afternoon tea and discuss
3.30-4.30          The prison letters Ephesians, Colossians, Philippians and Philemon. (Read alone on the floor/ prison-like conditions)
4.30-5.30           The 3 Ts over tea Thessalonians, Timothy and Titus. (Read while drinking tea)
5.30-6.30           Philemon and Hebrews (Read in plets ie triplets or quadruplets. Then pray over what you have read.)
6.30-7.30          Dinner discuss Pauline letters
7.30-8.30          Non-Pauline letters- James, Peter, John, Jude (Have 4 readers give an introduction of the author of each book and read the book aloud. People can walk around listening to each author)
8.30-10             Revelations over Supper ( Play audio reading)


2
An 8-hour Gospel Reading Marathon
Have a sign up sheet for people to read the gospels at different time slots in a high traffic area on campus.

9-10    Matt
10-11  Matt
11-11.30  Matt
11.30-12.30 Mark
12.30-1.30 Luke
1.30-2.30 Luke
2.30-3 Luke
3-4 John
4-5 John
If they are able to read with expression or drama that would be great. The idea is to introduce people to the Jesus in the bible.

or do it online
Get people to sign up to read one chapter each in whichever version they like, upload their video clip on an Facebook Page and organise the clips in the right order.

You could invite listeners/viewers to Christianity Explained, give them a Godzone or send them a video link to a dramatised Gospel video.

3
You could add the two together for a 27 books weekend away challenge.
Don't forget to include Acts ( 3 hours after dinner on the first day)

There are heaps of possibilities. Take it slow, read the bible with events included for a whole month or speed it up, with a 24/7 challenge where 27 books are read in 24 hours straight.  You could add material you find helpful to this blog.

Cheers :)



Saturday, 16 February 2013

Mulling over 2 Peter 1:3-11

The Harlem Shake is flooding my Facebook this morning and as I reflect on 2 Peter 1:3-11, in a mad way, I am starting to find a connection. In this crazy, disturbing dance, one person starts dancing and everyone ignores him. The words "Do the Harlem Shake" are spoken and everyone starts dancing. In my mind, this speaks to me. Sometimes on campus, I feel like we are dancing alone and everyone ignores us. I then wonder, or scramble around trying to find the magic words, the prefect strategy, the right words to pray, the key to make everyone dance too.

Today's verse, tells us that God is the Logos, intercessor, music that we dance to. 
"His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires."
In cell group on Friday, we talked about looking high and low for the key to enter a house; not realising that we are already in the house. God has called you (Christian students, staff) to be on campus. He has given you everything you need to have life and godliness, to be part of one another in love (divine nature) and escape evil desires. Our inclination in TSCF is towards having a heart for the world (Global Reach), a depth of knowledge, and biblical understanding (Deep Thought), individual integrity, and loving togetherness (Undivided Life) and in sharing lives with others in authentic and legit ways (True Witness). God is already playing out this tune on our campuses, we need to hear it and dance to it.
Yet, dancing takes effort. How are we to move our bodies? Randomly or suggestively like in the Harlem Shake?  Peter tells us how to "keep from being ineffective and unproductive". 
5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, brotherly kindness; and to brotherly kindness, love. 8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins. 
Unlike the graded performance required by our studies, these eight qualities lay dormant in us, requiring us to allow God to make them come alive and move. Faith and love, begin and end this dance sequence. In the between, in any order, we are asked to be intentional about being good (courageous in standing up for what is right), knowledgeable (about the things of God and the world while knowing it is a false dichotomy), self-controlled (dying to self daily), never giving up, godliness (practically obeying and being aware of God in everything) and being kind. The "nearsighted and blind person" is the one who ignores the tune and doesn't make the effort to stand up and dance.
So when does everyone get up and celebrate and move to the tune?
10Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall,11and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ." 2 Peter 1: 3-11
Peter says it is when we are welcomed into the eternal kingdom that is already here but not yet. Thanks for joining me in my musings... eh. now let's dance?

Sunday, 10 February 2013

A modern day epistle

epistle [ɪˈpɪsəl]
n
1. a letter, esp one that is formal.
2. (Literary & Literary Critical Terms) a literary work in letter form, esp a dedicatory verse letter of a type originated by Horace
[Old English epistol, via Latin from Greek epistolē, from epistellein to send to, from stellein to prepare, send]
I suppose today, an epistle would look like this inspiring blog entry by outgoing Auckland EU president Zachary to the new committee. http://thelocutionaryact.wordpress.com/2013/02/04/lessons-on-life/


lessons on life

 
So, here are some thoughts on what I’ve learned from being involved in leadership in a Christian group at uni. They’re mostly pretty cliched and obvious, but I learnt them (or at least claim to have done so), so I’ll share them just in case they could be useful. After years of failure and frustration (amidst other things) with an eventual modicum of success, I think I have, at least, something to say about what not to do. I’m really pleased with what God has done through the group, believe that in the end it was a good use of my time, and look forward to seeing what happens now.

In a word, it’s all about direction – work out the way to go with the help of others, and go there whilst taking people with you. Actually, that is probably too vague to be good advice, so don’t base your life on it.
1) Put people first, or at least high up the list. Great programmes are pointless if people don’t get the point or are too tired to participate. That said, there’s a balance, and a lot of people could benefit from being pushed a little, so it’s not a great idea to immediately cave in to people’s natural apathy or laziness. A group which aims to ‘just hang out and be friends’ isn’t going to be hugely productive (some people will probably disagree with this, as it’s cool in Christian circles to prioritise ‘community’, but to me it’s fairly obvious that mere social groups without a goal are not going anywhere), but getting the scales even is a challenge.
2) There’s lots to do out there. The work of Christian ministry is never done, so please pick a task and get to it. Even try starting something new; there’s plenty of need for that. If you leave it to “others”, there’s a good chance it won’t happen or that they’ll burn out, or both. The God who upholds the universe doesn’t need us, but he does use us and recognising this is part of our function in life.
3) God uses the everyday small things as well as the big things. Making a small effort to chat with a person has sometimes been far more productive than things that many hours (and a few dollars) were invested into. HOWEVER, big events and programmes provide unique opportunities too and can produce unseen fruit, they just need some people around who are able to do the ‘small thing’ of connecting with others too.
4) If you do nothing you won’t be criticised. If you want to do something different than the status quo, to start with you’ll get a mix of flak, lack of comprehension, and merely being ignored (the default position). The movement from being ignored to being criticised can come with a small thrill, as at least they’re engaging! The shift from criticism or lack of comprehension to actual support is gold. Note, constructive criticism which provides real alternatives (and ideally is accompanied by offers of help) is great.
5) Don’t assume you’re on the same page as people – you’re probably not. “Communication is the key” and other such gems of obviousness. This was true in small and big ways within the group, within the wider organisation, and with the leaders of other groups; I think it would’ve helped to check people’s understanding of purpose and practice/method more often. You don’t want to find out at the end of the year that things didn’t work out so well because people privately disagreed on what is important.
So yeah, put first things first, and get to it. If you’re not sure what to put first, please do talk to me about it.

Tuesday, 29 January 2013

马可福音.读后感


       在新约里,马可福音是最短的一卷. 新约里的四本福音很相似, "神的儿子" 是马可福音的主题. 第一章第一节就说明了基督是福音的起头.耶稣在约旦河受洗的时候, 有从天上来的声音, 道:"你是我的爱子,我喜悦你."
***
       无神论学者不相信有神的存在 在资讯丰富的时代,科技发展到可以复制生物的程度,人们视乎忽略有更强大的力量存在.越来越远离神, 但是就连恶鬼也知道耶稣是神的儿子, 大声呼叫:"至高神的儿子耶稣,我与你有什么相干?我指着神恳求你,不要叫我受苦!" 
***
       马可也记载耶稣登山变像,有声音从云彩后传来,说:"这是我的爱子,你们要听他的." 神两次用同样的方式提醒人们听从耶稣的教诲,也肯定了他的身份.作为神的儿子,耶稣拥有医病,赶鬼,行神迹奇事权柄,使群众为之慑服。当耶稣在十字架上丧命的时候,殿里的幔子被撕裂成两半,一位百夫长感叹说: 这人真是神的儿子!"圣经记载的神迹不少, 这足以表现耶稣是神子的真相. 但是他是完全的神,也是完全的人, 因为他也拥有人性, ---------"耶稣怒目周围看他们,忧愁他们的心刚硬,就对那人说:"伸出手来!"他把手一伸,手就复了原." 第三章第五节.

Monday, 28 January 2013

Day Twenty-Seven: God claims His own

I know I've been commenting a lot on how different some of the time estimates are to my reading - but this one is probably the furthest out yet! Four hours... Really?? I know it is a complex book - I thought at first I had forgotten how long it was - but no, it was still the twenty-two chapters it always had been, and the chapters are about the same length as most books in the New Testament. It took me one hour. One-quarter the time of the estimate. Now, I am relatively familiar with Revelation, having studied it in the past, and I chose not to get bogged down in chapters like I have done in some cases, but it was still a thorough read, and to take 1/4 the time estimated when I usually go over - that boggles my mind!

Anyway, on to more profitable discussion. The last book in the New Testament, by all accounts also the last divinely inspired revelation of God written down for our understanding - especially as it has a warning at the end not to add to or take away from what is written! Written by the Apostle John, exiled to the Isle of Patmos in the late 90's (no, not 1990's - but the 90's just before the end of the first century!), he writes very little of his own words. The intro and the epilogue is his own words, but everything else is written observations of revelation received directly from God, and ordered to write down.

Now the challenge - enjoy reading the book without trying to unpack it? Hmm. Harder done than said here, I think. Certainly I enjoyed reading the book, and being reminded of the future glory that God will finally claim for His own, and the glory he has also bestowed on us believers - but that also comes from a current understanding of the book having unpacked it in the past, and the picture it contains. Now, I cannot forget what I have already learned, nor would I want to - so I can't truly understand now what it would be like reading this for the first time, but I do remember it used to confuse me in the past (still does a lot, but slightly less than before).

I will be commenting on the themes of this wonderful book - hopefully I do not unpack it too much, but I also hope that I might shed a little light on some of the confusing elements, so we can better appreciate it. For those that after reading who want a more detailed overview of the book, I can recommend this link - A Jet Tour Through Revelation by John MacArthur. It's a sermon about an hour long - so no longer than reading through the book, with a transcript so can read through if you prefer that to listening. Those who want to unpack more can look to other resources, either on the same site or other sites - just be aware there are many ideas about interpreting Revelation, some more Biblically accurate than others, so be careful of your sources.

Now concerning echoes from past reading through the New Testament? In some ways, definitely, a lot of the themes are picked up, and repeated or brought to fulfilment. This is, after all the final event on God's calendar - things do get 'wrapped up' for the final eternal life. I will use another metaphor as well, though - I see Revelation as a rogue wave. A rogue wave is a very rare occurrence, and is formed when waves meet 'in-phase' and cause a mega-wave to be produced, at least twice as high as the height of the normal waves in that area. It comes out of nowhere - no warning - and can be devastating. The normal waves are like the earlier teaching and epistles - warnings and teachings during the period of grace we live in. Then like a rogue wave, the judgement of God is held off no longer,, and rises without warning. It's the same character as the waves before it, but this time it is much bigger - and there is no escape for those who are unprepared, and no way to ignore it. The teachings find their fulfilment - their full character and end are revealed, just like a rogue wave is bigger (and so can be seen better) than the normal waves.

I did like the quote by Ross Clifford and Philip Johnson. Nice way to sum up the book.



We begin with a look an introduction to Christ. Not Christ, the veiled Deity Who laid aside His glory to walk amongst - don't get me wrong, He WAS that - now we see Christ, the glorified One, the rightful Judge, showing all His glory.

First Christ directs John to write to the churches. These churches were real, historical churches at the time, and seem selected because they show the full spectrum of churches with their different errors and triumphs for Christ. All throughout history, there have been some examples of each of the churches, at some times one type dominates, at other times another, but all are present. We need to each heed the warnings and exhortation to these churches - no matter what type of church we are in! All of us desire to be Pergamos - about which nothing bad was said - or Smyrna, if we are under persecution. It is easy to fall into traps and deceit, through the world around us, false teachers, or forgetting our love for Christ. We also see some churches that are on their last legs - and nothing good is said about them. One of these is Laodicea, which seems an strong description of many churches today in the materialistic society. But whatever the evil that is in the church, Christ calls for repentance, and will answer if we repent and hear His voice - while there is still time.

Moving on from the churches, we go to heaven. It is a privilege having this glimpse into the heavenly realm! The glory of God is so magnificent, so majestic, beyond these simple words on paper, beyond anything we could imagine! Then we see the Lamb of God. Having paid the price for our sin, He alone is worthy to open the scroll and begin the judgement upon the earth He created, He redeemed, and now He will judge.

Through the next lot of chapters, we see many judgements. Through all of them, we see that the point is God's glory, that God is pouring out His wrath that mankind deserves, in keeping with His Holy and Righteous Character. Interspersed between the judgements are also messages of God saving people still on earth - The 144,000 Jewish evangelists, and we see converts from their witness praising God in Heaven. Another interlude, in chapter 10, recognises the bitter-sweet nature of the judgement - sweet to the mouth because God is finally glorified as He ought, and the wicked are being judged, but sorrow that so many did not repent and are suffering for their rejection of Him. We see two witnesses preaching in great power - God does not leave earth without people preaching His Word! Then, after this respite, the final judgement comes with a fury. Again and again we see reference to the same 42 months/1260days/3.5 years that is referred to here and in later interludes - often these are talking about the same period of time, the latter half of the 7 year period called the 'tribulation' when most of the judgement happens.

In chapter 12, we start to see things from a slightly different perspective. We see a struggle between Israel and Satan, and then leading into the 'beast' rising from the sea. So these chapters show things focused around Satan and the antichrist, and then the prophet that works with them - Satan's evil pseudo-imitation of the Trinity.

After the talk about the beasts, we see the witnesses again, and then the witness of angels preaching God's Word to those on earth. How can people still reject Him? He grants them so much time, so many warnings, so many chances to repent, and yet they still reject Him? Praise God that He saw fit to save me, and turn my stubborn heart to Him before it was too late! This section ends with more judgement, and the wrath of God poured out, as praise is rightfully given to God.

Another interlude, we backtrack to see something else that happened during the reign of the beast - we see a prostitute sitting on top of the beast. The prostitute is a symbol of idolatry, and false religion  - working hand in hand with the beast, and fighting with the beast against the Lamb of God. The antichrist then turns against the prostitute, destroying 'her' for his own ends, but also fulfilling the judgement of God on the false religions.

We return to Heaven, seeing again rightful praise of God, and the glorious marriage supper of the Lamb, where the church is presented as Christ's bride - those whom He has redeemed to Himself. Then He descends from Heaven, with the saints (Christians) with Him, bringing His Kingdom down to earth, and destroying all the wicked left upon the earth - a great slaughter!

The millennial (thousand year) reign of Christ is established, and Satan is bound so as not to cause trouble. Finally we will see a good and righteous government system! He grants us (the saints who were in heaven and are come back to earth with Him) the privilege of serving as judges in His Kingdom. The people left behind on the earth are the Christians saved during the judgement period, that have not already been martyred themselves - some did indeed turn and repent, through the many witnesses God sent to preach, and His wondrous grace! After the thousand years, though, there are some (presumably the descendants, since the original survivors would be truly God's) that will be deceived by Satan when he is released, and rebel against God. The judgement is swift, and they all die. Now all evildoers that have ever lived have died, the Great White Throne of Judgement occurs, and all who are not written in the book of life stand before God in judgement, and are sentenced to eternal punishment in the lake of fire. The believers are all glorified by this stage.

Then we have a marvellous description of the New Heaven and New Earth - created by God, for His dwelling alongside and with man. The judgement is done, no unrighteous are here - they are all condemned to spiritual death. Only those multitudes who Christ has redeemed to Himself, who have accepted His redemption, now live with Him forever! The glory of this place is beyond words - enjoy this glimpse of it, but never minimise it or think lightly of it - it is far greater than we can ever understand with our sinful minds!

John concludes the book, and we are told not to hide this revelation, but read it and speak it, and obey it. Never add to it, and never take away from it -- it is the Word of God! He is coming soon... O, Lord Jesus, COME!!!!!!!!!

Lord, we thank You for these insights into the future You have prepared. We glorify You for You alone are worthy - You, Who redeemed us by Your blood, dying for our sake - we praise Your Name! Thank You for the confidence we can have in Your sovereign care, Your timing, and Your judgement. We praise You that the wicked will be destroyed utterly in Your timing, and we praise You for the grace we have until that time. Help us ever to be ready Lord - help us to warn others and teach others Your truth, that they might receive the blessing of salvation and eternal fellowship with You. Lord, we pray for Your will to be done - You know what is best! Bless our lives, as we commit them to Thee, and hold us close we pray. We await You with glad anticipation. In Your name, and trusting in You, we pray. Amen.